Tuesday, October 30, 2012

Solaris



The effects of the mystical wonder known as Solaris could be seen in a negative or positive light. Solaris allows people on the ship to be reunited with their deceased loved one for the duration that they are within Solaris’s range. By the same token, the copies of the deceased presented are not human and they are not actually the loved one. They are a portrayal of what the crewmember remembers them like. For example, Chris is visited by his deceased wife Rheya but he remembers her differently than she may actually have been. Everything from her face and voice to her present mental state reflects how he best remembers her. Because he remembers her in a seemingly depressed state, especially around the time she was pregnant, the Rheya he is visited by is always depressed. This connects to our discussions in class about how when we’re in love, we sort of see the other person not necessarily the way they are but they way that we picture them and want them to be (are you beautiful because I love you or do I love you because you are beautiful?). Solaris, I think, is kind of a reflective being. Crew members are exposed to a version of their loved one that may or may not be accurate because it’s built from memories. So the question becomes, does the crew member love their visitor as they loved the real person or are they seeing that person for the first time through fresh eyes after being separated for some time? Chris is haunted by the idea that he could have remembered her wrong. Also, because visitors are composed in appearance and mental states by memories, they cannot die without Dr. Gordon’s Higg’s Machine death ray gun thing simply because they are made up of memories and while they reflect the evolution of memories over time, those memories never die, so neither do visitors. The memories that visitors can recall cause them a great deal of confusion. It takes the copied Rheya a long time to realize that while she can recall the memories, she doesn’t remember actually living and experiencing them because she is not the real Rheya.

Solaris contains no answers, just choices. Your choices are to live out the rest of your life with your fake loved one in Solaris, use Dr. Gordon’s Higg’s Machine to destroy the visitor and leave, bring the visitor back to Earth, or find somewhere else to live together. There is no right answer in any case. Each has a downside. Some crew members, like Chris’s friend, choose to take their own lives. Others, like Dr. Gordon, choose to permanently abolish their visitor from the ship. And then there’s Chris who decided to stay in Solaris with fake Rheya and live out the rest of his life as though she was his real wife. We are led to assume that Chris is actually repeating his life there but he is now one of whatever Rheya is. We can tell this because there is a reoccurrence of a scene with him slicing vegetables in his kitchen. The first time, he slices his finger and runs it under water. This occurs right before he gets the video asking him to come to Solaris. This scene is repeated as the very last one in the movie and is virtually the same except for when he slices his finger and runs it under water, the blood and the cut rinse away, leaving his finger completely healed. This is a characteristic we saw in visitors which is why it is assumed he is now one of them. Chris and Rheya have their own theme with the line from the Dylan Thomas poem, “and death shall have no dominion” which is significant because in this story, it is very true. Chris and Rheya have found a way to be eternally together and while Rheya’s death did separate them for some time, Solaris reunited them and in death, the couple remains together in Solaris. For them, death had no effect and means virtually nothing.

There are 4 flashbacks from both Rheya and Chris that I thought were important. The first flashback occurs in Chris’s dream his first night on the ship. He remembers seeing Rheya for the first time on a train. She sits facing him, smiling, and holding a doorknob with a keyhole, she then gets off the train and smiles at him from outside. They never speak. It then continues at his friend’s party and she’s there again. They have a conversation without talking that leads to him taking her home. This is the very beginning of their relationship and the memory represents the perfection Chris sees in Rheya. The next memory occurs the following night and centers on how hard and for how long he tried to get Rheya to marry him. She keeps pushing the date back. Within this memory, there is a conversation in which she tells him about her childhood imaginary friend who lived under the wallpaper and eventually, she and her mom stopped talking and they only talked through the imaginary friend. Apart from her weird childhood, this memory is critical in exposing the beginning of Rheya’s internal turmoil that ultimately led to her suicide. The third memory is that Rheya’s when she discovers that she is pregnant. She seemed pretty upset about it. She then goes to a dinner party with Chris and his friends and they have a conversation about human existence. She leaves during the conversation and later tells Chris that she doesn’t like his friends, which upsets him. The fourth is another of Rheya’s memories in which they are fighting when he finds out that she has terminated her pregnancy without consulting him first and he leaves. When Rheya and Chris discuss the memory later, he tells her that he had later come back that night to apologize to her. All of these memories have two, disconnected parts but all depict key points in their relationship which their current relationship in Solaris is based and explains why Rheya is pretty depressed while on board the ship. Apart from the first memory, the others depict her in an unsteady state in which she’s fighting with herself.

I Am Love



The main thing I considered while watching this film was “who exactly is love?” The answer, I found, was quite simple: Emma and Antonio, separately and together. They are also death and sorrow.

In the beginning of the film, we see evidence in pictures that Emma is unfulfilled. We see pictures of her looking like an attentive, loving wife and mother while her husband is consumed with his business and was even shown talking on his cell phone in a picture. She has so much love that no one notices except for her daughter. 

Antonio exhibits his unfulfilled love completely differently. He lives alone and cooks for a living. Cooking is seen as an act of love or caring, like bringing a cake over. Emma later almost literally falls in love with the food he serves at his restaurant. He exhibits love for the family by willingly cooking for their parties and not actively take part in socializing. 

Together, Emma and Antonio encounter love when, early in their relationship, they have this strange merging of fantasies by both standing by double swinging doors with port holes on each which they see one another through the window. The fantasy merges their houses but they appear to be together. It’s almost like an out-of-body experience for both of them and they have similar reactions when the fantasy is interrupted. The viewer doesn’t realize this is all in their heads until Edoardo walks into Antonio’s kitchen instead of reacting to his mother making out with his best friend. 

Their love is the ultimate cause of Edo’s death. While it was a mere accident, the fight would not have taken place if she had not left him clues to figure out something that disturbing. In this way, the couple is death and sorrow, proof that the relationship could never work out long-term. It was a destroying force by literally killing Edo right after he tells his mother he wants nothing to do with her (opposite of love?) and tearing Emma’s family apart. So maybe the movie was inappropriately titled and should have been more something more relatable to destructive love.

Symbols:

The book Emma took out of the bookstore without paying while she was following Antonio in Sermeno: Emma leaves it in Antonio’s kitchen after their first “date” (using the term loosely) to ensure that she would be seeing him again. When Edo sees the book and flips through it, Antonio has an immediate reaction that. without showing any emotion, takes the book away. He later gives it back to Emma when they meet in a bar to go over what he’s going to make for the party at her house. Emma stashes the book in her closet and at the very end of the film, Emma rummages through her closet and we see the book buried under junk. Maybe a symbol for hidden, forbidden passion or desire.
Ukha: Edo’s favorite food that only Emma knows how to make because she was taught when she lived in Russia. She teaches Antonio how to make it, at his request, so that it is served at the party at the end of the movie. Antonio’s reason for preparing the soup was because it is Edo’s favorite. When it is served, Edo has a negative reaction as he realizes that this means that his mom and his best friend have been spending a considerable amount of time together and then realizes they’ve been romantically involved. Did Antonio intentionally do that because he knew Edo would figure it out or was it really just a friendly gesture? 

Cutting off hair: Emma’s daughter, Betta comes home with very short hair and announces to her mother that she is in a romantic relationship with another woman. This drastic change is reflected in her new hair. Later, Emma allows Antonio to cut a significant amount of her hair off and it actually resembles her daughters hair cut. This is reflective of her drastic change which is cheating on her husband with her son’s best friend. Later, a few strands of her cut off hair left behind on Antonio’s patio assist Edo in coming to the conclusion that they are involved. This change is so remarkable that after her son’s funeral, she tells her husband that “you no longer know who I am” and that she loves Antonio to which he replies “you don’t exist.” 

Mirrors and windows: on many occasions, we see a reflection of Emma or of her looking at her own reflection. The first time this happens it is in Emma’s bathroom. There’s another instance when she follows Antonio around Sermeno and looks at her reflection in a mirror in a store. Instead of seeing that as her making sure she looks alright before talking to him, I think she was observing the changes that were already taking place involving her desire for Antonio before anything even officially starts. She then turns and looks out the window of the shop and seems to make very direct eye contact with Antonio who is outside. She walks out and nearly runs into him so he couldn’t have been staring at her through the window. Is this a forethought to running into him or a strange vision? After the first time Emma is involved with Antonio, she runs home and into her bathroom and looks at herself in the mirror which is far away and I couldn’t tell if she was laughing or crying but I’m pretty sure it was happiness. I took this reflection to represent how she was realizing how big the world could be outside of her family and the space she had for potential growth as a person. As before mentioned, there is another window scene between Antonio and Emma that was a mutual fantasy. 

Kitesh: Emma’s real, Russian name. Her husband started calling her Emma when they first met for no reason and she just adopted the name. No one calls her Kitesh or even knows about it so Antonio calls her that. It’s a secret identity that only he has access to. 

“’Happy’ is a word that makes one sad” – Betta. Happiness is like desire: the idea of it is enough to make you run around in circles for the rest of your life but you’ll never attain what you want out of it so it will perpetually cause sadness. Happiness is temporary and love kind of is too, unfortunately.

Monday, October 22, 2012

Madame Bovary: Part II Chapter 10 to the End

Society:
I found it remarkable how much society has to do with the decisions Emma and Charles make. In chapter 10, Emma comes across the duck hunter and needing to leave abruptly, said she was going to the wet nurse to pick up her daughter but since the whole community knows what goes on with everyone else’s children’s whereabouts, the lie is obvious because Emma’s child has been living at home for several weeks. When Emma goes to ask for an extension on her loan, other townswomen are spying through the window trying to figure out the reason for her visit. When Emma is dying, Charles runs around screaming for help until the whole town knows that Emma is on her death bed and her husband is rendered useless even though he’s a well-known doctor. In the very last chapter of the book, the reader can see just how cruel society can be toward Charles, after Emma’s death. It starts with the debt she has left behind when people who she never owed money to start demanding payment such as the piano teacher she never met. While the apothecary’s daughters used to visit Emma and Charles’ daughter, they stopped coming because his wife decided they needed to separate themselves from the family because of social status despite human nature to help friends in need.
Emma and Charles’ Relationship:
There are a number of places where you can clearly see Emma’s affections for Charles waning. It comes and goes which is difficult to predict, especially concerning the reasons behind it. Early on, Emma grows more and more impatient with Charles’ little habits like talking by the fireside while she eagerly anticipates meeting with Rodolphe. It even embarrasses Emma when Rodolphe makes jokes about her husband. She shows almost a fear of him when she asks Rodolphe if he has pistols as she hears her husband arriving home. It seems a little harsh to consider using a firearm on your own spouse, especially when you’re the one with the lover, not him. Over this, Rodolphe develops a superiority complex over Charles, which is especially obnoxious. After the surgery fiasco, she’s even more dismayed with him because of the fact, “that she had imagined such a man could be worth something, as though twenty times over she had not already been sufficiently convinced of his mediocrity.” And it continued on that, “everything about him irritated her now – his face, his clothes, what he was not saying, his entire person, his very existence.” As she reacts harshly to what she perceives as change, even though he hasn’t, he assumes that biology is the source of her sourness, not the fact that she is repulsed by him. This assumption causes her to pull even farther away.
Emma and Rodolphe:
It is at this point that she starts trying to make plans to run away with Rodolphe, completely neglecting the fact that she has a young daughter to either take with her or risk never seeing again. In fact, Emma wasn’t planning to bring her daughter with her until Rodolphe brings it up. Rodolphe seems to be the type of guy who likes to date married women. He doesn’t want to be married to them or live happily ever after. I think he likes the thrill of doing something wrong and keeping a secret. He strays from the normal relationships by grudgingly accepting gifts from her that he doesn’t want and seems unsure of how to react when Emma professes her deep love to him constantly. To him, Emma is just another housewife and he’s seen all of this before. After putting off the departure date, Rodolphe reneges on their plans to run away together, blaming it on believing it’s not really what Emma wants and because he isn’t prepared to take care of her child, which devastates Emma because the idea of leaving has become her new object of desire.
Affection Toward Daughter:
At strange intervals, Emma shows her daughter a great deal of affection but between those intervals, she had almost no contact with her child. The first time we see it is still in chapter 10. What is so troubling is the fact that before asking to see her daughter, she was thinking about what in her life made her so unhappy and why it was that she was continuously searching for happiness. Does she associate her daughter with a grounded happiness, or a cause of her unhappiness? As an attempt at something close to happiness, Emma realizes that she must define happiness as something not based on love when it is said, “all she wanted, now, was to be able to lean on something more solid than love.”
The Garden:
Emma and Leon used to meet on a particular bench, now Emma and Rodolphe meet in the same garden. After Rodolphe leaves and she finally gets over her ailment, or love sickness rather, Charles takes her for short walks through the garden. The first time they go out, he tries to get her to sit on the bench and she promptly faints at the memories associated with Rodolphe and the bench, followed by vomiting, which is a rather strong reaction. Later, in chapter 14, “she now had an aversion to the garden, and the shutters on that side always remained closed. She wanted the horse to be sold; what she had once loved, she no longer liked.” Then, “in early spring, she had the garden completely redone, from one end to the other,” to symbolize moving past Rodolphe and, in a sense, taking back her garden, or her love.
Feet:
Feet symbolize strength and stability which paralleled Charles’ relationship with Emma. When he begins treating a man with a club foot, it appears as though it is getting better, as his relationship with Emma did for a short amount of time because they both think he will become famous for this revolutionary surgery and therefore, wealthier, which is Emma’s main concern. Instead of receiving compliments from his fellow doctors, Charles is criticized for operating on a clubfoot, something that didn’t need to be operated on. The surgery becomes somewhat of a mechanism to achieve fame and wealth so of course it must fail. After a while, the patient’s foot developed a case of gangrene and began to spread up the leg. This is symbolic of a virus slowly spreading through his marriage and an ugliness taking over in their lives. As he struggles to cure the man, he is also struggling to keep his wife happy, and therefore keep his marriage from falling apart. He fails at both tasks. While trying to cure the gangrene, he is more worried about how he looks in society’s eyes instead of the health and wellbeing of his patient. Also, the community goes to watch the surgery which seems out of the ordinary because it’s not like they had observation decks for operating rooms back then. So they must have all been packed into a little room, which couldn’t be sanitary.
Religion:
The first time Emma thinks she’s going to die, she asks to be given communion. While taking communion, she has this vision thing. Described as, “there existed greater delights in place of mere happiness, a love above all other loves, without end, one that would continue to increase through all eternity!” I assumed the love described here was a love of God, not of another person. When Emma truly is on her death bed from ingesting arsenic, she again turns back to religion and in return, receives an “extraordinary feeling of peace, the lost ecstasy of her first mystical yearnings, alongside the first visions of eternal beatitude.” Ironically, when Emma finally dies, Charles exclaims that “I loathe him – your God!”
The Theater:
Charles takes Emma to the theatre because cultural exposure is supposed to be good for her, especially because they believe literature is so harmful because she is impressionable. The theatre is okay, according to the priest, because music is less harmful than books. At the play, Emma becomes wrapped up in the story line because it vaguely resembles her adulterous life. She basically falls in love with the lead actor and imagines them meeting, falling in love and traveling together. All the while, she’s sitting in the balcony boxes with Charles, representing her confinement in her marriage while she desires things outside of their box. Leon is also at the theatre and when given the opportunity to speak with him privately, Leon confesses that “he had loved her the moment he first saw her; and he was filled with despair when he thought what happiness might have been theirs if, by good fortune, meeting earlier, they had been joined together by an indissoluble bond.” She then rejects him, just as Rodolphe had done to her and tells him they must never meet again. Not long after making this resolution, Emma makes plans to see Leon and begins lying to meet with him once a week while Charles thinks she’s at piano lessons.
Money Issues:
Trouble starts when Emma orders a bunch of luggage as she plans her departure with Rodolphe. While meeting Leon once a week, Emma tells Charles she’s at piano lessons which provides her not only with hours away from home once a week, but also the money that she would have spent if she was actually going which instead pays for a hotel room. As issues arise, she masks them with more lies until “her life was no more than a confection of lies in which she wrapped her love, as though in veils, to hide it.” While trying to pay off the debts she accumulated without her husband’s knowledge, she buys on credit, never pays, borrows more money by signing notes and renews them to avoid paying so she’s putting off repayment and accumulating interest so the total amount is increasing dramatically. Monsieur Guillaumin, a notary she has borrowed money from, tries to seduce her and basically use sex as repayment on her debts. This doesn’t sit well with Emma as she exclaims, “it’s shameless of you to take advantage of my distress, monsieur! I’m to be pitied, but I’m not for sale!” Finally, out of sheer desperation, she asks Rodolphe for three thousand francs, which of course doesn’t work out.
Emma’s Death:
Finally, because of the debt problem and her many lost loves, Emma finally decides to commit suicide using arsenic. Her prolonged, agonizing death parallels the pains of her loves that came in waves, as her symptoms of arsenic poisoning come in waves of screaming and vomiting. For Emma’s grave, Charles has a number of ideas ranging from “a broken column with drapery, next a pyramid, then a Temple of Vesta” and Homais insists upon a weeping willow as a symbol of melancholy. Charles eventually decides on a mausoleum, another box to confine her in.
Other miscellaneous things:
I thought it was interesting that Emma calls Leon “child.”
On Page 269 “pretty things never do any harm.” This is ironic considering Emma is a pretty thing that does very much harm.
Why was the last song Emma heard before she died sung by the blind man?
What is the chocolate movement?!
When Charles finally sees the letters Emma has been keeping in a desk drawer in the attic, he refuses to believe she was having an affair and instead says “perhaps they loved each other platonically.” He begins taking on things he knew his wife enjoyed as if to please her such as patent-leather boots. It was like “she was corrupting him from beyond the grave.”

Monday, October 15, 2012

Madame Bovary Part 1 (through Part 2, Chapter 9)



In Madame Bovary, we see Emma, a newlywed woman, who, when first married, believes she is very much in love with her husband, Doctor Charles Bovary, but soon discovers that her love for him was merely an illusion and that her true desires lie with other men. As explained early on, “Before her marriage, she had believed that what she was experiencing was love; but since the happiness that should have resulted from that love had not come, she thought she must have been mistaken. And Emma tried to find out just what was meant, in life, by the words “bliss,” “passion,” and “intoxication,” which had seemed so beautiful to her in books.” After first being married, Emma is enchanted with her new life, the respect her husband holds in the community, and the servants who are at her disposal. But it doesn’t take long for Emma to realize that “the calm life she was living the happiness of which she had dreamed.” The temporary cure for the monotonous days was the couple’s first child. While still pregnant, Emma reflects on her preference on the sex of the baby, “she wanted a son; he would be strong and dark, she would call him Georges; and this idea of having a male child was a sort of hoped-for compensation for all her past helplessness. A man, at least, is free; he can explore every passion, every land, overcome obstacles, taste the most distant pleasures. But a woman is continually thwarted. Inert and pliant at the same time, she must struggle against both the softness of her flesh and subjection to the law. Her will, like the veil tied to her hat by a string, flutters with every breeze; there is always some desire luring her on, some convention holding her back.” Emma’s desire to have a baby boy is almost paralleled in a parents ambition to live vicariously through their child. Emma wanted for her baby what she could not have herself which is the ability to live freely and with whomever he chose. Emma and Charles instead had a baby girl. And with the addition to their young family, Emma found some temporary ease to her melancholy state. After giving birth to the child, “her talk, her manner, everything changed. She was seen to take her housekeeping to heart, return to church regularly, and manage her servant more strictly…. When Charles came home, he would find his slippers placed next to the embers to warm. Now his vests no longer lacked a lining, nor his shirts buttons… She no longer sulked, as she once had, at taking a walk in the garden; whenever he proposed was always agreed to, even though she might not understand the wishes to which she submitted without a murmur.”

Despite this seemingly drastic change from a boring life of a doctor’s wife, Emma is far from happy. In fact, she found it hypocritical that she pretended to be the perfect happy housewife but hated her life and wished to run away with a lover “somewhere far away, to try out a new destiny.” But pretending isn’t Emma’s only problem, “what exasperated her was that Charles seemed unaware of her suffering. His conviction that he was making her happy seemed an idiotic insult, and his certainty of this, ingratitude. For whom, then, was she being so good? Wasn’t he himself the obstacle to all happiness, the cause of all misery, and, as it were, the sharp –pointed prong of that complex belt that bound her on all sides?” But still the reputation held through as she was still describes as “’a woman of great capacity. She would not be out of place as the wife of a sub prefect.’ the village housewives admired her thrift, the patients her courtesy, the poor her charity. But she was filled with desires, with rage, with hatred.” But internally, Emma is broken, depressed and “what she was feeling and what she was imagining, her sensuous desires, which were dissipating, her plans for happiness, which were cracking in the wind like dead branches, her sterile virtue, her disappointed hopes, the litter of her domestic life – she gathered all of it up, took it, and used it to rekindle her sadness.” Here we see Emma fully acknowledge the fact that she will never get out of this marriage unless something traumatic and life altering happens. Her desires will always remain merely desires.

It doesn’t take long for Emma to get restless in her marriage despite the addition of a baby girl to keep her busy. Instead, she finds herself consumed with desires for other men. It begins subtly, just needing someone (Leon) to walk and support her on her way to pick up her daughter a ways down the road. Leon, a clerk, becomes the new object of her desires when they become acquainted when she asked him to go with her. “By evening, it was known throughout Yonville, and Madame Tuvache, the mayor’s wife, declared in her maid’s presence that Madame Bovary was compromising herself.” It doesn’t take long before Leon falls in love with Emma but feels rejected every time he sees her because she feels as though it is her duty to refrain from adultery but still retain the desire she has for Leon. For this reason, she exhibits signs of rejection that actually mean the opposite. Little does he know, “when he left her house in despair, that she would rise immediately after he went, in order to watch him in the street. She would concern herself with his comings and goings; she would study his face; she would invent an elaborate story to have a pretext for visiting his room…. But the more conscious Emma was of her love, the more she suppressed it, to keep it from being visible and to diminish it. she would have liked Leon to suspect it; and she imagined chance events, catastrophes, that would have made that possible.” But as much as she wished she could someday publicly and officially be with Leon, she knows she could never act on these desires without disgracing herself and her husband and allowing herself to become a social pariah. As soon as Emma realizes she’ll never be with Leon, she grows more depressed and begins to show it outwardly, in fact, “Emma did not look happy, and the corners of her mouth were usually marked by those stiff creases that line the faces of old maids and people of failed ambitions. She was pale all over, as white as a sheet; the skin of her nose was stretched tight around the nostrils; her eyes stared at you vaguely. Because she had discovered three gray hairs at her temples, she talked a good deal about growing old. She often had dizzy spells. One day she even spat blood, and when Charles fussed over her, she showed his concern ‘bah!’ she answered, ‘what does it matter?’” This lack of caring for her own health causes Charles to panic and bring in his mother for help.

Emma’s abundant time spent with the clerk did not go unnoticed by the townspeople and rumors begin to fly, putting Emma and her husband’s reputations at risk. Questions start arising such as, “why was the doctor’s wife being so generous to the clerk? It seemed odd, and they formed the definite opinion that she must be his sweetheart.” Society’s reaction to Emma and Rodolphe’s social endeavors (and can be applied to Emma and Leon as well) upset them and Rodolphe muses, “doesn’t it revolt you, the way society conspires is there a single feeling it doesn’t condemn? The noblest instincts, the purest sympathies, are persecuted, maligned, and if at least two poor souls should find each other, everything is organized to prevent their coming together. They’ll try, all the same, they’ll beat their wings, they’ll call out to each other. Oh, even so! – sooner or later, in six months, in ten years, they’ll come together, they’ll love each other, because fate demands it and they were born for each other.”

Meanwhile, Leon was falling head over heels in love with Emma and, “he tormented himself searching for some means of making his declaration to her; and always torn between a fear of displeasing her and the shame of being a coward, he would cry with discouragement and desire. Then he would act with energy and decision; he would write letters, which he would tear up, give himself deadlines, which he would then extend.” Emma’s views on love differed drastically as, “she never questioned herself to find out if she loved him. Love, she believed, must come suddenly, with great thunderclaps and bolts of lightning, - a hurricane from heaven that drops down on your life, overturns it, tears away your will like a leaf, and carries your whole heart off with it into the abyss.” On many occasions, we see Emma leading on a man and then reminding him that she cannot take up another hobby because she so busy keeping up with household chores, despite their servants, and caring for her husband. It’s rather surprising the men who go after her despite knowing that she is married and has a child in a time when adultery was even more frowned upon than it is today. On page 140, Rodolphe, another potential lover, professes his love to Emma and assumes that their destinies are now bound together, which she violently rejects but immediately snaps back into a loving mindset so not to lose his interest. Just a couple pages later, on 142, the reader sees that Emma is in fact in love with Rodolphe as her love is described as almost a second puberty or major milestone and “ordinary life appeared only in the distance, far below, in shadow.”

Apart from the general story line, three unrelated things stuck out relating to how religion is perceived, sexism and what was seen as socially acceptable.
In a conversation between Madame Lefranncois and the pharmacist Monsieur Homais, Lefranncois call the pharmacist ungodly for having no religion but Homais disputes this saying, “I do have a religion, my own religion; …Unlike them, I worship God! I believe in the Supreme Being, in a Creator, whoever he may be, I don’t really care, who has put us here on earth to perform our duties as citizens and family men; but I don’t need to go into a church and kiss a silver platter and reach into my pocket to fatten a pack of hambugs who eat better than we do! Because one can honor him just as well in a forest, in a field, or even by gazing up at the ethereal vault, like the ancients. My own God is the God of Socrates, Franklin, Voltaire, and Beranger!” Additionally, they had to throw in a Jew comment: “a mere trifle; but there’s no hurry; whenever you like; we’re not Jews!”
And, what’s an 1800’s novel without some sexism!? Charles says, “only, this afternoon, my wife was a bit upset. Women, you know – the least little thing troubles them! Especially my wife! And one would be wrong to oppose it, since their nervous systems are much more impressionable than ours” as if to say that women are biologically different such that they cannot handle any sort of trauma without having a nervous breakdown or being having fainting spells, which they assume most women of the time do. On page 110, we see Charles speaking to his mother, the Senior Madame Bovary, as they contemplate how to get Emma out of her depression. Madame insists that Emma just needs something to do with her hands, something to keep her busy and feel as though she has some worthwhile things to do during the day. But that wasn’t enough; they had to prevent her from being exposed to such evil and unholy things as books, especially because Emma has no religion and therefore can probably be easily influenced by dark subject matter. For this reason, Madama Bovary had Emma’s library subscription terminated without her knowledge.
Finally, again with the 1800’s, the issue of alcohol consumption comes up and instead of taking the route of “his body, his business,” the apothecary says that “drunkenness ought to be severely dealt with! I’d like to see them list on the door of the town hall, every week, on a special board, the names of all those who have intoxicated themselves with alcohol during the week.”

One last thing that struck me but that I don’t have the best explanation for occurred on page 130. Rodolphe is attempting a conversation with Emma in which he explains “that these irresistible attractions had their source in some previous existence.” He goes on to tell her how much she means to him but that he assumes that while he will carry his memories of her everywhere, he will probably be forgotten in her memories when their time together is up. Emma never disputes this argument. During this entire conversation, there are interjections every other line from Monsieur Derozerays’s speech. In order to fully understand what Rodolphe is trying to say, you must read every other line. Is the purpose of this writing style to literally make the reader read between the lines or is it used to show Emma’s disinterest by allowing the speech to come through to steal some of the reader’s attention?

Monday, October 8, 2012

Celestina Acts 11 - 21

In a period of grief after Celestina’s death, Calisto makes his feelings more defined. First, we see Calisto reconcile with himself what would have happened if there was a slight switch in a series of events when he says, “Melibea would have come to the door, I would not have been there, she would have gone back to her chamber, and there would have been no end to my malady or fulfillment of my desire.” If you notice, he uses the phrase “fulfillment of my desire” in place of describing his desire to be with Melibea which makes me think that by this point, Calisto might recognize that he desires Melibea but does not necessarily love her. After realizing what has transpired between Sempronio and Parmeno, Calisto cries, “O ill-fated Calisto! O how you have been mocked by your servants. O deceitful Celestina! Let me die, and do not come again to revive my hope and fan the flames that already afflict me.” At this point, we realize that Calisto is seeing more than just his desires for Melibea and has almost been brought back to reality where he has been betrayed by those he had trusted. But he goes further than that even, and takes a selfish path later on when he sees what all of these events have reflected on his reputation and honor in the community with, “O, my honor is in question. I wish to god I were they, that I had lost my life and not my honor, and not the hope of achieving what was just begun, the thing I mourn the most. O my poor name and reputation, how you will be spread across the city from mouth to mouth! O my most secret secrets, how publicly you will wander through plazas and markets! What will become of me? Where will I go? Shall I go there? I cannot undo the deaths. Shall I stay here? That will appear to be cowardice. What counsel shall I take?”

          While Calisto is confused over what to do about the degradation of his good standings in society, Melibea has convinced herself that she is at fault for the entire situation and although she is responsible for his social consequences, she is also still convinced that he is the only reason she has for existing, “his servants are dead because of me, his fortune is being drained as he feigns absence from the city; he spends every day closed in his house with hope of seeing me at night. Away, away with ingratitude, away with flattery and deceit with such a true lover. I do not want a husband, I do not want a father or relatives! Without Calisto, I have no life, and because he takes pleasure of me, I am happy.”

           The issue over servants is far more rooted than Calisto can see. To Calisto, he was both responsible for the deaths of his two servants but also betrayed by them through their dealings with Celestina to make Calisto’s affection for Melibea profitable for the three of them. From the standpoint of two of Calisto’s other servants, Sempronio and Parmeno were not at fault and did not deserve to die for their master. This expressed through their exchange:

Sosia: with such a jewel any man would find himself commanding. But let him have his bread, for it has cost him dear: two lads were lost in the sauce for these loves.
Tristan: He has already forgotten them. We die serving despicable master! Do mad things counting on their protection, and then…! “Living with a count,” my mother used to tell me,
do not kill the man.” And our masters? You see them happy in each other’s arms and their servants disgracefully beheaded.”

From Sosia and Tristan’s point of view, Sempronio and Parmeno should have been able to count on their master to get them out of this mess that he was the center of but instead were brutally beheaded and publicly disgraced while their master was left unharmed and not held responsible for his part in the dealings and death of Celestina.

As Elicia mourns the death of Celestina, she believes that Celestina was performing honest work that should have been rewarded, especially considering how Calisto had no other means of fulfilling his desire as well as no expectations. She summarizes that, “You have already heard, Sister, of the affair of Calisto and that demented Melibea. You will know how, with Sempronio’s intercession, Celestina had taken on the task of acting as go-between, expecting to be well paid for her work. She put such diligence and care into the project that with only the second dousing she struck water. Well as Calisto quickly saw that a good result had issued from what he never expected to have, he gave my poor aunt, in addition to other things, a chain of gold. And as that metal is of such value, the more we drink of it the greater our thirst becomes, an unholy greed.” And within such unbearable grief caused by the loss of her mother, she wishes ill on the couple, “O Calisto and Melibea, how many deaths you have caused! May your love come to a bad end, and your sweet pleasure be turned to a foul taste. May your glory be converted to weeping, your rest become labor. May the ambrosial grasses in which you take your stolen pleasures change into serpents, your songs to weeping; may the shady trees of the orchard become dry and parched before your eyes, their fragrant flowers faded to black.” While at the time, the reader just assumes that this woman is taken by her emotions, we later see the foreshadowing of the untimely end to the young established couple as they take their own lives.

The gold chain given to Celestina by Calisto, referenced in the above quote, is symbolic of a death link between Celestina, Sempronio and Parmeno as they all died on the same night. It also symbolizes greed as it is the object of their greed and in what Sempronio and Parmeno believe is “tri-ownership,” it is an object of desire.

           As a side drama, the reader sees the issue of sex come up between Melibea and Calisto. Seemingly reluctant to give up her virginity, Melibea pleads, “my senor, I put myself in your hands because I wanted to do your will; may I not be the worse for being merciful rather than aloof and without mercy. Do not harm me in exchange for such brief pleasure, and in so short a time. For when bad things are done, they can sooner be reprehended than mended. Enjoy what I enjoy, which is to see you and be close to you. Do not ask for, or take, that which once taken will not be in your power to return. Take care, senor, not to harm what all the world’s treasures cannot restore.” After giving in and losing her virginity, a distraught Melibea reveals that, “If I had thought that you would have your way with me so immoderately, I would not have entrusted my person to your cruel company,” leading the reader to believe that she is upset with the choice she has made, yet we see the young girl give up her life for the same lover.